Today Author Jessica Cale talks with me about her collaboration on Sexuality and its Impact on British History, about her Medieval passion, Arthurian obsession and her fascination with courtly love. -Stephanie M. Hopkins
When Hunter S. Jones asked me to be a contributor to Sexuality and its Impact on History: The British Stripped Bare, I was thrilled. This was the kind of opportunity I always dreamt of when I was a kid. (Yes, I was a weird kid.) When everyone else wanted to be doctors, astronauts, and entertainers, I was at home watching History’s Mysteries and wanting to be Leonard Nimoy. Everyone else knew him as Spock, but to me he was the host of my favorite show on the History Channel.
From there, things progressed as you might imagine. Medieval history was my passion, and I decided to go to school for it. Growing up in Minnesota, the closest castle was the Corn Palace, so I knew if I wanted to study the Middle Ages properly, I was going to have to get on a plane. Fortunately, I was accepted to my first choice school–Swansea University in Wales. As far as I’m concerned, there is no better place to study British medieval history than Wales. With more castles per square mile than anywhere else on earth, it was my idea of heaven.
My first degree went so by so fast I barely felt it. I was fortunate to have a lot of great teachers, in particular the late Ifor Rowlands, who supervised my undergraduate thesis. It was Ifor who suggested a way for me to combine my love of Arthurian literature with the history behind it: I would compare the stories with the Life of William Marshal.
Even during his lifetime, William Marshal was widely regarded as the greatest knight in the world. His life had a lot of interesting parallels to the Lancelot of legend, and in my thesis, I made the argument that the depictions of Lancelot coming out of Marie de Champagne’s court (most notably that from Chrétien de Troyes) were directly inspired by Marshal himself. He was a rock star of the High Middle Ages–handsome, noble, and his prowess was second to none. He was the tutor and companion to Henry the Young King, the eldest son of Henry II, and was rumored to have had an affair with Henry’s wife, Margaret of France. Whether or not he did, no one’s sure, but it wouldn’t be difficult to imagine the hottest gossip of the day popping up in the stories told around court.
Marie de Champagne’s court is best remembered as the unofficial birthplace of the idea of courtly love. At the very least, it is where Andreas Capellanus wrote De Amore, or The Art of Courtly Love, the entertaining, often bonkers, and nevertheless revealing treatise on the ideal and practice of courtly love in the Middle Ages.
In The Art of Courtly Love, Capellanus lays out a number of rules for being in love. Some of them are common practice, but other have changed some over the years. For example, Capellanus argues that jealousy is a good thing and that love cannot and should not exist within marriage.
As an Arthurian obsessive and a Historical Romance author, I have always been fascinated by the idea of courtly love, so when Hunter asked if I would like to be involved with her book, I jumped at the chance to examine it further. One thing that struck me as particularly interesting was the discovery that in spite of common belief and even Capellanus’s recommendations, people did marry for love.
In fact, according to Gratian, you couldn’t be married without it. Three things were required to make a marriage: love, sex, and consent. That’s right–consent. Although forced medieval marriages is a popular trope in historical dramas, in practice, the Church viewed consent as a crucial component of any marriage. Yes, people could feel pressured to marry by parents or just circumstance, but that was the exception rather than the rule. The Church frowned on marriages made only for material gain. Procreation was not the only purpose of marriage, and people also married for love and companionship as they do today.
Love in the Middle Ages was not so very different than it is now, and is it any wonder? While the world changes, human nature does not, and we have a lot more in common with our medieval ancestors than you might guess. I cover a lot of ground in my chapter from common law marriages and annulments to sex, homosexuality, and contraception. Did you know that most of the medieval churches in London were built with the profits of prostitution? True story. It was tolerated and licensed by the Church. Surprise! Along with facts like that, I found recipes for herbal abortifacients, sex magic practices involving fish (what?), a gay king (it’s not the one you’re thinking of), and transgender individuals more or less accepted in society. The more you look into it, the more you find that the Middle Ages weren’t as “medieval” as we’ve been told.
I hope you’ll enjoy reading all about it with me in my chapter in Sexuality and its Impact on History: The British Stripped Bare.
Jessica Cale is a historian, editor, and Historical Romance author. Originally from Minnesota, she earned her B.A. (Hons) in Medieval History and MFA in Creative Writing from Swansea University while climbing castles and photographing mines for history magazines. She is the editor of Dirty, Sexy History and you can visit her website .
Sexuality and its Impact on History: The British Stripped Bare
Would you swig a magic potion or plot to kill your husband in order to marry your lover? These are just two of the many romantic and sexual customs from British history that you will explore as seven authors take us through the centuries, revealing that truth is stranger than fiction when it comes to love. From bizarre trivia about courtly love, to techniques and prostitution, you’ll encounter memorable nuggets of provocative information that you’ll want to share.
It’s all here: ménage a trois, chastity belts, Tudor fallacies, royal love and infidelity, marriage contracts (which were more like business arrangements), brothels, kept women, and whorehouses. Take a peek at what really happened between the sheets. Each story provides you with shocking detail about what was at the heart of romance throughout British history.
Sexuality and Its Impact on History: The British Stripped Bare chronicles the pleasures and perils of the flesh, sharing secrets from the days of the Anglo-Saxons, medieval courtly love traditions, diabolical Tudor escapades—including those of Anne Boleyn and Mary Queen of Scots—the Regency, and down to the ‘prudish’ Victorian Era. This scholarly yet accessible study brings to light the myriad varieties of British sexual mores.